I have to tell you how proud I am of my Dad. He is really a trooper through all of this experience. He has never complained about any of the procedures or medicines that he has had to take. In these months he has held tight to his faith in God. Also, he has been a witness and a testimony to the doctors. I know that this is seen as an unbeatable foe by the doctors, but I tell you that I have never met a stronger, more resilient competitor than my Dad. He has beaten the odds……more than once.
(22) And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, [thou] Son of David; my daughter is grievously vexed with a devil.
(23) But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
(24) But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
(25) Then came she and worshipped him, saying, Lord, help me.
(26) But he answered and said, It is not meet to take the children's bread, and to cast [it] to dogs.
(27) And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.
(28) Then Jesus answered and said unto her, O woman, great [is] thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
(46) And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
(47) And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, [thou] Son of David, have mercy on me.
(48) And many charged him that he should hold his peace: but he cried the more a great deal, [Thou] Son of David, have mercy on me.
(49) And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
(50) And he, casting away his garment, rose, and came to Jesus.
(51) And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
(52) And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
Mat 8:1-10 KJV
(1) When he was come down from the mountain, great multitudes followed him.
(2) And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
(3) And Jesus put forth [his] hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
(4) And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
(5) And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
(6) And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
(7) And Jesus saith unto him, I will come and heal him.
(8) The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
(9) For I am a man under authority, having soldiers under me: and I say to this [man], Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth [it].
(10) When Jesus heard [it], he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
(3) For what does the Scripture say? Abraham believed in (trusted in) God, and it was credited to his account as righteousness (right living and right standing with God). [Gen. 15:6.]
(4) Now to a laborer, his wages are not counted as a favor or a gift, but as an obligation (something owed to him).
(5) But to one who, not working [by the Law], trusts (believes fully) in Him Who justifies the ungodly, his faith is credited to him as righteousness (the standing acceptable to God).
(Joh 20:29 KJV) Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed [are] they that have not seen, and [yet] have believed.
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